I can't help flying up on the wings of anticipation. It's as glorious as soaring through a sunset... - Anne Shirley, Anne of Green Gables
Flight by K-Bladin on deviantart |
It's New Year's Eve
and through my open window drifts the sound of revelry. The harbour below is
pearled with myriad yachts and pleasure-boats, which cluster together in
preparation for the spectacular celebratory fireworks. A stunt-plane traces
sinuous trails above the city - first soaring higher than the clouds, then
diving abruptly to skim metres from the surface of the water. My nearest
brother is out partying with friends, and inside the house the rest of my
family ready themselves for merriment.
Amidst the happy
bustle I wonder, why is it that we celebrate the eve of the
New Year more than the day itself? What is so special about festive
"eves" in general? In the West it seems many of our greatest cultural
traditions occur on the "eve" of an event. Alongside New Year's Eve,
both Christmas Eve and All Hallow's Eve spring to mind as nights steeped in
story, myth and tradition. Why is anticipation such a potent magic?
Light and shadow are indistinct in the anticipatory mind... |
Anticipation for any desired event is usually more pleasurable than the thing
itself. Who can forget the incredible childhood feeling of sleepless, tingling
wakefulness the night before a birthday, Christmas Eve, a party or journey –
that painful, delightful waiting for the morrow… Excitement and uncertainty
mingle in the imagination to form conflicting visions of glory. Lost in our
dreams of “what could be”; godlike, we revel in a sense of control – shaping
our visions in a fantasy world of unlimited possibility. Anne was right when
she compared anticipation to the glorious sensation of “soaring into a sunset”
– but with the flying comes the fear of falling. In a world of limitless
possibility, the worst can happen – the unthinkable manifests itself in
shadowy, fearful forms.
This
mingling of desire, excitement and fear at the times of great collective
anticipation such as the “eves” of feast days, saints’ days and other
celebrations explains their mythic significance. As desire blazes, our
certainty in the future wavers, and other things are seen
–smoke-shadows dance on on the wall and faces mouth secrets in the flickering
flames. Times of anticipation are times of mystery – we want so badly for our
beautiful visions to be made real, but we inevitably recognise that the control
we have over our imaginings is illusory… Thus we become surrounded by spirits,
wraiths, witches and demons – otherworldly beings who wield that elusive
control over the future and the past; and we adopt superstitions to attempt to
influence the outcome of events.
A
look at just a few of the most mythic “eves” of the year reveals an enchanting
array of story and belief, many of which were thought to influence the future:
January 20: St Agnes’ Eve
The Eve of St Agnes |
Immortalised
in Keats’ poem The Eve of St Agnes, this hallowed night was believed to give girls enchanted dreams
of their lover, if they fasted and slept the night naked without looking behind
or to the side.
April
24: The Eve of St Mark’s Day
St Mark's Eve |
If one were
to watch the churchyard alone this night, they would espie the souls of all who
were to die in the coming year entering the burial ground.
April
30: May Day Eve
May Day Eve |
This day was the eve of the Celtic festival of
Beltaine, was a day especially associated with the Faerie, and many old Irish
observances dealt with mortal attempts to gain grace with the capricious “Good
People” and the misdirection of the malevolent influence of witches, using fire
and flower in rituals of purification. It was also thought that young girls
could discover the name of their husband-to-be by placing a snail between two
pewter dishes and watching until midnight.
June
21 (in 2013 but a Solstice day): Midsummer’s Eve
Midsummer's Eve |
This was also a day
under the influence of the Fair Folk, and witches were thought to hold strange
revels in the forests or fields… To avert misfortune, people would conduct more
purifying rituals of pagan origin, with bonfire-leaping harking back to Celtic
Druidic rituals, and wreaths of mugwort woven to “protect man and beast” from
eldritch influence.
October
31: All Hallows’ Eve
Samhain |
"Halloween" is a mysterious night with pagan,
Celtic and Christian influence revolving around the harvest and the spirit world-
ranging from the Ancient Roman festivals of Pomona and Parentalia, the Celtic
festival of Samhain, various European harvest festivals and the Christian All
Soul’s Night. It is incredibly magical, with traditions ranging from
divination, prophecy, spirit-resting and “guising” (trick-or-treating).
December 25: Christmas Eve
Christmas Rose |
This is a night
crammed with religious and mythic beliefs and superstitions. In Poland there
was a belief similar to the New Year’s Eve beliefs: that however the night
passed, so would the coming year. It was a time of miraculous and magical
events - at midnight the animals were thought to fall to their knees in homage
of the birth of Christ, various plants were thought to flower (such as myrrh
and Christmas Rose), Saint Nicholas (Santa) to travel the world bringing gifts
to children. It was also a time (similar to May Day Eve) where “maidens” would
try to predict their future-husband, and country-folk would try to predict the
weather.
December
30: New Year’s Eve
Revels on New Year's Eve |
Superstitions for this night include the
familiar one of “ringing in the new year”, making noise at the turn of the year
to frighten away evil spirits who were thought to be able to affect the coming
year.
New Year's Eve Fireworks |
Happy New Year.
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